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"The Law of the New Thought" by William Walker Atkinson Order in Adobe PDF eBook or printed form for $7.95 (+ printing charge) or click here to order in printed form from Amazon.com for $19.95 Book Description
This is a plain answer to the oft repeated questions, "What is the New Thought?, "What does it mean?", "What principles does it stand for?", "Is it different from what is called Mental Science or Christian Science?". The New Thought is quite different. It is so broad and comprehensive in its bearing upon human life and human happiness that it can only be defined by its name: New Thought. Mr. Atkinson's book not only explains what the law is upon which New Thought is based, but teaches how it may be used for the greatest good of the individual. Contents: What is the New Thought; Thoughts are Things; The Law of Attraction; Mind Building; The Dweller on the Threshold; Mind and Body; The Mind and Its Planes; The Subconscious Plane; The Superconscious Faculties; The Soul's Question; The Absolute; The Oneness of All; The Immortality of the Soul; The Unfoldment; The Growth of Consciousness; The Soul's Awakening. CHAPTER 1. “WHAT IS THE ‘NEW THOUGHT’?”
The question—Difficult to
answer—The New Thought is the oldest
thought—Known to the few in all ages—Found at the heart of all religions and philosophies—In the songs of the
poets and the writings of the mystics—The
flame kept alive through the long ages—Hard sayings and
dark corners made clear—The first glimmer of recognition—A great
wave of psychic thought now
passing over the world—What the New
Thought stands for—No creeds or dogmas—Individualism—The Supreme
Power—Spiritual unfoldment—God’s love and presence—All is One—What the
idea of
Oneness means—Man immortal—Assurance of immortality from the
awakened
spiritual consciousness—Theories not fundamental—Spiritual
unfoldment—Thoughts are things—The attractive power of
thought—Mind is positive to the
body—Latent forces to be
developed. How
often we
hear this question: “What is the ‘New Thought’?” And how difficult it
is to
answer such a question. The subject
is so large, and the New Thought man or woman has
grown into its truths so gradually that he or she finds it
almost impossible to explain in a few words just what is meant by the term “New Thought.” This is
rendered particularly difficult by the fact that there are no creeds in
the “New
Thought”. There are many cults and
schools claiming allegiance to The New
Thought, who differ very materially from each other in doctrine
and details, but there are certain underlying principles to
which all give adherence, though
stating these principles in different
ways, and using apparently contradictory terms. To answer
the question which forms the title of this chapter, is no easy
task, but let us see what we can
do with it. In the
first
place, The New Thought is the oldest thought in existence.
It has been cherished by the chosen few in all ages, the
masses of the people not having
been ready for its teachings. It has
been called by all names—has appeared in all guises. Every religion
has within it certain esoteric teachings, not grasped by the
many, but understood by the few,
which hidden teachings contain much
that is now” being taught as The New Thought. The New
Thought contains certain hints at mighty truths which have
nestled in the bosom of the esoteric teachings of all religions—in the
philosophies
of the past and present—in the temples of the
Orient—in the schools of ancient Greece. It is to be found in
the songs of the poets—in the
writings of the mystics. The advanced science of this age touches it
without
recognizing it fully. It is
not a
thing that can well be conveyed by words—it is not easily comprehended
by
purely intellectual processes—it must be felt and lived out by
those who
are ready for it—those for whom the time has come. It has been known to
the few
throughout all ages and climes. All races have known it. It has been
handed
down from teacher to pupil from the earliest days. It contains the
Truth to
which Edward Carpenter refers, when he sings: “O, let
not the
flame die out! Cherished age after age in its dark caverns, in its holy
temples
cherished. Fed by pure ministers of love—let not the flame die out.” The
flame has
been tenderly cared for down the ages. Many lamps have been lighted at
the
shrine, and have carried away with them a tiny bit of the sacred fire.
The few
in all ages have kept the flame alight by adding the oil of the
spirit—that
which comes from the inmost recesses of the soul. To protect this flame
many
have suffered death—persecution—contumely—revilement—disgrace. Some
have been
compelled to assume an air of mystery and charlatanism in order to
distract the
attention of the masses, and thus keep sheltered this bit of sacred
flame.
Ancient writers have carefully placed bits of this esoteric truth among
writings of wide circulation, knowing that only those with the key
could read,
and the multitude would not even suspect the existence of the grain of
wheat
among the chaff. The advanced New Thought man of today may pick up the
writings
of all ages, and will see deep truths therein set forth in language
perfectly
clear to him, but which means nothing but words to the ordinary reader.
The
sacred books of all religions may be read by one who has the key, and
the Greek
philosophers, from Plato down, take on another meaning when one
understands the
principles underlying the esoteric teachings. And the modern writers
also may
be read with new insight, when one has grown into touch with the
underlying
principles. Shakespeare, Bacon, Pope, Browning, Emerson, Whitman and
Carpenter,
have many dark comers and hard sayings which are illuminated and made
plain
when one has obtained possession of the central thought—the Oneness of
All. Down,
down
through the ages has this Truth come to us, but it
seems reserved for this age to have it spread broadcast among
the people. And yet to many the message does not appeal. Some grasp a
few
scattering truths and think that they have it, but fail to see the real
underlying principle of Oneness. Others reject it entirely, not being
ready for
it. Others who are ready for it, seem to grasp it instinctively as if
they had
always known it—they recognize their own, which has come to them. The
mere
calling of the attention of some to the truth, seems to awaken the
first
glimmer of recognition in them; others find it necessary to reflect
upon the
idea and awaken to a recognition of the Truth more slowly. To others,
the time
is not yet ripe for the recognition of the great Truth, but the seed is
planted
and the plant and blossom will appear in time. That which seems like
the
veriest nonsense to them now, will be brought home to them as the very
truth
when the time comes. A desire has been created that will cause a mental
unrest
until more light is received. As old Walt Whitman has said: “My words
will itch
in your ears till you understand them.” And as the great American
transcendentalist, Emerson, says: “You cannot escape from your good.”
These
people who do not yet understand will carry the thought with them,
which, like
the lotus, will unfold naturally and gradually. The Truth once
recognized
cannot be lost. There is no standing still in Nature. It is
difficult
to convey a hint of this Truth to any but those who are prepared to
receive. To
others it often seems like arrant folly. Emerson has well said: “Every
man’s
words, who speaks from that life, must sound vain to those who do not
dwell in
the same thoughts on their own part. I dare not speak for it. My words
do not
carry its august sense; they fall short and cold. Only itself can
inspire whom
it will. * * * * * * Yet I desire by profane words, if sacred I may not
use, to
indicate the heaven of this deity, and to report what hints I have
collected of
the transcendant simplicity and energy of the Highest Law.” “WHAT
IS THE
NEW THOUGHT?” Let us see. In the first place it is a name by which is
best
known that great wave of spiritual and psychic thought that is passing
over the
world, sweeping away antiquated dogmas, creeds, materialism,
bigotry,
superstition, unfaith, intolerance, persecution, selfishness, fear,
hate,
intellectual tyranny and despotism, prejudice, narrowness, disease and
perhaps
even death. It is the wave that is bringing us liberty, freedom,
self-help,
brotherly love, fearlessness, courage, confidence, tolerance,
advancement,
development of latent powers, success, health and life. It
stands for
all that makes for Man’s
Betterment—Freedom—Independence—Success—Health—Happiness. It carries
the banner
of Tolerance—Broadness—Brotherhood—Love—Charity and Self-Help. It
teaches Man
to stand upon his own feet—to work out his own salvation—to develop the
powers
latent within him—to assert his real Manhood—to be Strong, Merciful and
Kind.
It preaches the doctrine of “I Can and I Will”—the gospel of “I Do.” It
calls
upon Man to cease his lamenting and repining, and urges him to stand
erect and
assert his right to live and be happy. It teaches him to be brave, as
there is
nothing to fear. It teaches him to abolish Fearthought and Worry, and
the other
foul brood of negative thoughts, such as Hate, Jealousy, Malice, Envy
and Uncharitableness,
that have been keeping him in the mire of Despair and Failure. It
teaches him
these things, and much more. The New Thought stands for the doctrine of
The
Fatherhood of God—the Oneness of All—the Brotherhood of Man—the
Kingship of
Self. The New
Thought
has no creeds or dogmas. It is composed of Individualists, each
reserving the
right to look at things with his own eyes—to see the Truth as it
presents
itself to him—to interpret that Truth by the light of his own reason,
intuition
and spiritual discernment, and to let it manifest and express itself
through
him in its own manner. Such a man cares nothing for institutions—he
finds within
that which he seeks. He does his own thinking, and recognizes no man or
woman
as an authorized interpreter of that which can only be interpreted by
one’s own
soul. New Thought people differ very materially from each other on
minor
points, words and manner of expression, but underneath it all they
understand
one another, and a close analysis shows that they are all standing
firmly upon
the sound reek of Fundamental Truth. They all have a bit of the Truth,
but no
one of them has all of the Truth. Each is working to the Centre in his
own
way—along his own path. And yet, seen from above, each is found to be
walking
along the Great Path toward the same Goal. I will
try to
give you a hasty glance at what I conceive to be the fundamental
principles
underlying that which is called The New Thought, without considering
the
side-issues affected by many of us. My explanation must, of necessity,
be crude
and imperfect, but I will do the best I can to make at least a
partially clear
statement of the fundamental principle of The New Thought. In the
first
place The New Thought teaches that there is a Supreme Power back of,
underlying, and in all things. This Supreme Power is Infinite,
Illimitable, Eternal and Unchangeable. It IS, has always been, and
always will
be. It is Omni-present (present everywhere); Omnipotent (all powerful,
possessing all the power that is); and Omniscient (all-knowing,
all-seeing,
knowing everything, seeing everything). This Supreme
Power—Universal
Presence—All Mind—may be called MIND, SPIRIT, LAW, THE ABSOLUTE, FIRST
CAUSE,
NATURE, UNIVERSAL PRINCIPLE, LIFE, or whatever name best suits the
taste of the
person using the term, but call it what you will you mean this Supreme
Power—the Centre. Personally I prefer the word GOD, and have therefore
used it
in this book, but when I say GOD I mean this great Universal Presence,
and not
the conception of a limited God held by any man. I am not satisfied
with any
conception of GOD which limits Him in the slightest. To me GOD must be
illimitable, and all of the Universe must be an emanation of Him. I
cannot
accept any partial idea of GOD—to me GOD must be the ALL. And I think
that a
careful inquiry will reveal the fact that this is a fundamental
principle
underlying The New Thought, remembering, always that words count for
nothing
and ideas for everything, and that the man or woman who claims to have
outgrown
“God,” and talks of Nature, Life, Law, or what not, means his or
her
conception of that which my inner consciousness tells me IS, and which
I mean
when I say “GOD.” The New
Thought
holds that Man is unfolding in consciousness, and that many have now
reached
that stage of spiritual consciousness whereby they become conscious
of
the existence and immanence of GOD, and thus know rather than
entertain
a belief based upon the authority, real or assumed, of other men. This
God-consciousness to which the race is rapidly tending, is the result
of the
unfoldment, development, and evolution of Man for ages, and, when fully
possessed by the race, will completely revolutionize our present
conceptions of
life, our ethics, customs, conditions and economics. The New
Thought
teaches that GOD is not a being afar off from us, full of wrath and
punishment,
but that he is right here with us; all around us, yes, even in
us;
understanding us from the beginning; realizing our limitations;
full of love;
and patiently seeing the gradual growth and unfoldment which brings us
into a
clearer understanding of him. The New Thought does not know of the
wrath of
GOD—any such conception is cast into the shadow by the dazzling,
overpowering
sight of GOD’S love. As to the reason of GOD’S plans and laws, The New
Thought
does not pretend to have knowledge, holding that this cannot be known
by Man in
his present stage of development, although by reason and intuition he
is
beginning to understand that all is Good, and to see evidences of a
loving,
good, perfect, just and wise plan, in all the experiences of life. And
having
that Intelligent Faith which comes of the God-consciousness, it rests
content,
saying “GOD IS—and all is well.” The New
Thought
teaches that All is One—that all the Universe, high and low, developed
and
undeveloped, manifest and un-manifest, is One—all is an emanation of
GOD. This
brings with it the corollary that everything in the universe is in
touch with
every other thing, and all is in connection with the Centre—GOD. It
holds, with
modern science, that every atom is a part of a mighty whole, and that
nothing
can happen to any atom without a corresponding effect upon every
other part of
the whole. It holds that the sense of separateness is an illusion of
the
undeveloped consciousness, but an illusion necessary in certain stages
for the
working out of the plan, or as a recent writer has said, “the sense of
separateness is a working fiction of the Universe.” When man has so far
progressed in spiritual growth and unfoldment that certain heretofore
dormant
faculties awaken to consciousness, or rather, when man’s consciousness
has so
far developed that it takes cognizance of certain faculties the
existence of
which has heretofore been unknown to it, that man becomes
conscious of the
Oneness of All, and his relation to all that is. It is not merely a
matter of
intellectual conception, it is the growth of a new consciousness.
The man who
possesses this, simply knows; the man who has it not, deems the
idea
allied to insanity. This Cosmic Knowing comes to many as an
illumination; to
others it is a matter of gradual and slow development. This
idea of
the Oneness of All explains many problems that Man has considered
incapable of
solution. It is at the heart of all occult and esoteric teachings. It
is at the
centre of all religious thought, although it is hidden until one finds
the key.
It is the Key that opens all doors. It explains all contradictions—all
paradoxes. It welds together all discrepancies—all opposing
theories—all the
different views of any subject. All is One—nothing can be left out of
that
Oneness—all and everything is included. Man cannot escape his Oneness
with All,
try as he may. Separateness and selfishness are seen as merely the
result of
ignorance, from which man is slowly emerging. Every man is doing the
best he
can, in his particular stage of development. And every man is growing,
slowly
but surely. Sin is but ignorance of the truth. Selfishness and the
sense of
Separateness are at the bottom of all that we call “sin.” And, under
the Law,
when we wilfully hurt another, it rebounds upon ourselves. Evil,
selfish
thoughts and acts react upon our-selves. We cannot hurt another without
injuring ourselves. It is not necessary for GOD to punish us—we punish
ourselves. When the race finally
understands and is conscious of the Oneness of All—when it has a
knowledge of
the Law—when it has a consciousness of things as they are, then
will Separateness
and Selfishness drop away like a cast-off cloak, and that which we call
sin and
injustice can no longer exist for the race. When the Fatherhood of GOD,
and the
Brotherhood of Man, become realities in the consciousness of Man,
instead of
beautiful ideals fondly cherished but considered impractical and
impossible of
realization, then will Life be that which has been dreamt of through
the ages.
This Oneness of All is one of the fundamental truths of The New
Thought,
although many of its followers seem to have but a faint conception of
what it
really means, and are but slowly growing into an understanding of what
it will
mean for the world. The New
Thought
teaches that Man is immortal. Its teachers differ in their theories as
to just
how and where he will live in the future, and of such speculations I do
not
purpose speaking at length. I will say this, however, that when Man
obtains
that wonderful assurance of immortality from his awakened spiritual
faculties,
he sees no need of worrying about the “how” and “where”. He knows
that
he is and will be. He has within him such an abiding sense of
existence, and
deathlessness, that all of man’s speculations seem like idle theories
to
him—useful in their place, of course, but of no vital importance to
him. He knows
that there are no limits to the possible manifestations of life—he
knows that “infinity
plus infinity” would not begin to express the possibilities before him,
and he
frets not. He learns to live in the NOW, for he knows that he is in
Eternity
right now, just as much as he ever will be, and he proceeds to Live. He
is
concerned with Life, not with Death, and he Lives. He has confidence in
GOD and
in the Divine Plan, and is content. He knows that if our entire solar
system,
and every other system the suns of which are visible to Man, were
dissolved
into their original elements, he would still exist, and would be still
in the
Universe. He knows that the Universe is large, and that he is a part of
it—that
he cannot be left out or banished from the Universe—that he is an
important
atom, and that his destruction would disarrange and destroy the whole.
He knows
that while the Universe lasts—he lasts. That if he is destroyed
the
Universe is destroyed. He know that GOD had use for him or he would not
be
here, and he knows that GOD makes no mistakes—changes not his mind—and
destroys
no soul that he has expressed. He says: I am a Son of GOD; what I shall
be doth
not yet appear; but come what will I am still a Son of GOD;
what my
future may be, concerns me not—it is not my business—I will place my
hand in
that of the Father and say “Lead Thou me on.” This
idea of
the Immortality of the Soul—that Man is a Spiritual being, is also a
fundamental principle of The New Thought, although its teachers have
differing
ideas regarding the methods and plans of the future life. To me,
personally, I
can see Life only as being on an ascending scale, rising from lower to
higher,
and then on to higher and higher and higher, until my spiritual vision
fails
me. I believe that in the Universe are beings much lower than us in the
spiritual scale; and that there are also others much more advanced,
much more
highly developed than ourselves, very gods as compared with us, and
that we are
progressing along the Path until some day we will be where they are;
and that
others now much lower will some day be where we are now, and so on.
This is but
my finite view of an infinite subject, and I do not know these
things as
I do know the fundamental fact. These particular views are not
fundamental, being nothing more than a dim perception, aided in certain
ways
from outside sources, so do not accept them unless you feel that they
mean
truth to you—form your own concept, if you prefer. It will not make any
difference to the fundamental principle. If you have the
consciousness of the
fundamental principle of immortality, then theories and views and
concepts are
as nothing. Do not be satisfied with theories—mine or anyone
else’s—there is no
satisfaction until your feet are firmly planted on the rock. Then, when
you
feel the solid rock beneath you, you may amuse and instruct yourself by
playing
at building houses, which you may tear down tomorrow to erect others
more in
accordance with your advanced ideals. But the rock is there all the
time, and
you are on it. The New
Thought
teaches us that there is a spiritual evolution going on in Man—that he
is
growing, developing and unfolding in spiritual attainment. That his
mind is
developing and causing to unfold new faculties which will lead him to
higher
paths of attainment. That the Higher Reason is beginning to make
itself
manifest. It teaches that the race is Hearing the plane of Cosmic
Knowing.
Teachers speak this Truth in different ways—using different words—but
the thing
itself is a fundamental principle of The New Thought. The New Thought teaches also that “thoughts are things”—that every thought we think goes forth, carrying with it force which affects others to a greater or less extent, depending upon the force behind our thought, and the mental attitude of the other persons. And it teaches that like attracts like in the world of thought—that a man attracts to himself thoughts in harmony with his own—people in harmony with his thoughts—yes, that even things are influenced by thought in varying degrees. It teaches that “as a man thinketh in his heart so is he,” and that a man may change, and often does change, his entire character and nature by a change of thoughts, an adjustment of his mental attitude. It teaches that Fearthought and Worry and all the rest of the foul brood of negative thoughts attract thoughts, people, things, from the outside, and pull the man down to the level of his thought-pictures. And on the contrary a man may, by right thinking, raise himself from the mire, and surround himself with people and things corresponding to his thoughts. And it teaches that thoughts take form in action. And it teaches that the Mind is positive to the Body, and that a man may become sick or well—diseased or free from disease, according to his thoughts and mental attitude. It teaches that the mind of Man contains latent forces, lying dormant, awaiting the day of their unfoldment, which may be developed and trained and used in a wondrous way. It teaches that Man is in his infancy regarding the proper use of his mental powers. These things and similar things, expressed in scores of forms, according to the views of the respective teachers, are fundamental principles of The New Thought. I can do no more than merely mention these things now. In the succeeding chapters, I will try to go into each phase of the subject a little more fully, but it would take many volumes before I could feel that I had even penetrated beneath the surface of the subject. And then remember that I am only giving you my little bit of the Truth. Every other man or woman has his or her bit, so that my portion is merely as a grain of sand on the seashore.The New Thought is not a “fad” as many have supposed, although many have made it the amusement, of an idle hour. It is no new religion as others have thought—it contains within it only that which may be found in all the great religions of the world, but generally so safely hidden that only those who looked carefully could find it. It is no new religion, but it will help to throw new light on every religion, or shade of religious thought. It has no churches or temples—it allows its followers to worship in the temples of their fathers, or, if they prefer, in the open field, on the ocean, in the forest, in their rooms, anywhere—everywhere, for they cannot escape from the Universe, and GOD is everywhere, and everyone is in constant touch with him, and may feel the pressure of his hand if they will but allow it—will hear the whisper of his voice if they will but listen to it. The man or woman who awakens into a consciousness of the real principles underlying and making up that which we call The New Thought, will have found a peace which exceeds in comfort anything that has ever been known—will feel a joy beyond anything that has ever been dreamt of—will have acquired a knowledge exceeding all that has ever been deemed possible. Words cannot express this thing—it must be seen, felt, lived, to be realized. This, my friends, is my answer to the question, “What is The New Thought’?” That it does not answer it, I am fully aware, but I also see that one cannot answer such a question in a few words—perhaps it could not be fully answered in as many volumes as I have used sentences. It is too great. It means something to every man or woman who is attracted to it—each takes from it that suited to his needs, and leaves the rest for others. And draw from it what we may, the supply is never diminished. And so, it seems, I have merely answered the question by telling of a little that The New Thought means to me—just a little. So if it means something else to you—something more than I have mentioned—something different from what I have stated—do not blame me or yourself—we simply see that which we have drawn from the spring in our little cup—the spring is still full and constantly flowing. Your cupful is as good as mine—mine as good as yours—so let us not dispute about it—nor yet compare cupfuls. Let us, instead, drink of the sparkling, life-giving fluid that has been given us, and shout aloud that others who are thirsty and are seeking the spring, may know that it is found. It is not yours, nor mine—it is the property of All. Order
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